An author, physician and champion of equal rights, she was jailed by Anwar Sadat for her activism against the Egyptian government.
Nawal el Saadawi, an Egyptian author, activist and physician who became an emblem of the struggle for women’s rights in the patriarchal Arab world and campaigned against female genital mutilation, which she had endured at age 6, died on Sunday in Cairo. She was 89.
Her death was confirmed by Egypt’s culture minister, Inas Abdel-Dayem, who did not specify a cause. Egyptian news media said she had been ill for some time.
Dr. Saadawi defended the rights of women against social and religious strictures for most of her adult life, fighting for changes in a deeply conservative political culture that was sometimes described as immutably pharaonic.
In 2011, at the age of 79, she joined demonstrators in Tahrir Square in Cairo in protests that led to the overthrow of President Hosni Mubarak, the latest of her many confrontations with the authorities, both secular and religious.
In the 1970s, she was dismissed from a high-ranking position in the Health Ministry when her first book, "Women and Sex,” reappeared after being banned in Egypt for almost two decades because of the feminist arguments it advanced.
In 1981, she was jailed as an enemy of the state under President Anwar Sadat. In the 1990s, fearing for her life in Cairo, Dr. Saadawi spent three years in exile at Duke University in North Carolina. And in the first decade of the 21st century, she faced frequent challenges from the Islamic authorities, who accused her of apostasy.
Dr. Saadawi, who practiced as a village physician early in her career, published some 50 works of fiction and nonfiction. Such was the intensity of her desire to set down her experiences in words, she said, that one autobiographical work was composed in prison on toilet paper with an eyeliner pencil that had been smuggled into her cell.
"Writing became a weapon with which to fight the system, which draws its authority from the autocratic power exercised by the ruler of the state, and that of the father or the husband in the family,” she wrote in "A Daughter of Isis,” a memoir of her early years published in English in 1999. "The written word for me became an act of rebellion against injustice exercised in the name of religion, or morals, or love.”
Dr. Saadawi had little time for the taboos of the society into which she was born. She criticized some of the most sacred practices of Islam, including central rituals enacted by pilgrims to Mecca; she described them as vestiges of paganism. She castigated Egyptian women for dressing in skimpy Western clothes as much as for wearing the veil.
"Women are pushed to be just bodies,” she said in an interview in 2018 with Refinery29, an online publication, "either to be veiled under religion or to be veiled by makeup. They are taught that they shouldn’t face the world with their real face.”
In her campaign to halt female genital mutilation, Dr. Saadawi wrote graphically about her own experience as a child in a village north of Cairo, when she was taken from her bed late at night and subjected to the removal of her clitoris. When she cried for her mother, she wrote, she saw her mother smiling among those performing the procedure. It was formally outlawed in Egypt in 2008 but continued to be practiced by many conservative families.
While she was widely known for her campaign against clitoridectomy, Dr. Saadawi’s feminism was part of a broader perception of the oppression of women rooted in Marxist thought on class distinctions, imperial domination, patriarchy, capitalism and religious fundamentalism. She also denounced the United States’ enduring support for Israel, calling it "real terrorism.”
In her later years she spoke self-deprecatingly of her modest lifestyle in her one-bedroom apartment on the 26th floor of a high rise overlooking Cairo.
"Many people come here and they think my apartment is a poor relative to my name,” she told an interviewer from The Financial Times in 2012. "But you cannot be radical and have money. It’s impossible.”
Her personal life was equally rigorous. The male-dominated Egyptian society in which she lived, for instance, permitted a husband, under Islamic law, to marry up to four wives and divorce any one of them by simple repudiation. But Dr. Saadawi took the initiative herself in such matters.
In her early 80s, after 46 years of marriage, she divorced Sherif Hatata, her third husband and the translator of many of her books into English, when, she said, he was found to have had an affair.
"I have already divorced two husbands before, and when the third violated my rights, I divorced him as well and refused to live with him,” she was quoted as saying in The Egypt Daily News. "There are women who accept that, but that would force me to stay with someone who violates my rights.”
Nawal El Saadawi was born on Oct. 27, 1931, in the village of Kafr Tahla, a settlement in the lower Nile Delta, the second of nine children. Her mother, Zaynab (Shoukry) El Saadawi, was descended from a wealthy Ottoman Turkish family. Her father, Al-Sayed El Saadawi, was an official in the government’s education ministry. Unusually at that time, the parents insisted that all their children be educated to a high standard.
Dr. Saadawi’s first marriage, in 1955, was to Ahmed Helmi, a fellow college student at the time. They had a daughter, Mona, before they divorced. After a second brief marriage, to a lawyer, she married Mr. Hetata, a fellow activist and writer. That marriage ended in divorce in 2010.
She is survived a son, Atef Hetata, a film director; and a daughter, Mona Helmy, an economist and author.
Dr. Saadawi received her medical degree from Cairo University in 1954 and practiced as a village physician at a time when the medical hierarchy believed that only men could face the hardships of rural life.